Mark Gitenstein was Chief Counsel to
the Senate Judiciary Committee, chaired by Senator Joseph Biden, during the
Bork nomination hearings. Bork had been nominated to replace Justice Powell on
the Supreme Court. Gitenstein has written an insiders account of the process
in Matters of Principle.
The battle between Democrats and Republicans remains an ideological
conflict. Both sides had very different judicial philosophies. Judge Bork argued
for a very narrow interpretation of the Constitution; that rights not specifically
enumerated in the Constitution could not be protected by the federal
government. His opponents argued that Bork ignored the ninth amendment that
retained rights in the people even if they were not specifically spelled out
and that the court had an obligation to protect those rights. (See The Tempting of America by Robert Bork for a very concise
explanation of Bork’s judicial philosophy). Thus, according to Bork, if the
Constitution did not categorically state that you could educate your children,
you could be denied the right to educate them at home or send them to private
school; that because segregation or integration were not mentioned by the framers,
segregation was a legitimate form of social structure for states to adopt; and
because no generalized right to privacy was articulated, states could prohibit
the sale of contraceptive devices or permit wholesale abortion if they
desired.
This opposition to Griswold v. Connecticut is interesting because it reflected a complete about-face.
In 1963, articulating his libertarian stance, Bork had argued that Griswold reflected a generalized right to privacy even though it
was not specifically declared in the Constitution. By 1971 his position had
completely reversed. This position switching was not unusual. After all Bork
had begun as a Socialist and as a young man had even handed out Communist
leaflets. This was an outgrowth of his poor background. After college, however,
he decided the way to way was strictly through a free market approach and from
there he adopted the libertarian stance, radically arguing against the civil
rights movement and legislation as an infringement on a white man’s right to
sit next to whom ever he wanted, a denial of his right of association.
By 1971
he was unalterably opposed to one-man-one vote decisions and court decisions
that struck down legislation forbidding the establishment of private schools.
By 1937 he was describing himself as a “Burkean” and was irritating his friends
on the right by suggesting that a balanced budget amendment was foolish and
silly. He was particularly enrage by “intellectuals” (although a major reason
for his escape from a Washington law firm to Yale University in the fifties was
his desire for a more intellectually stimulating environment.) By Burkean he
meant opposition to “broad sweeping abstract principles as a way of organizing
society, because they tend to be highly coercive; respect for community,
tradition, constitutional structure; a willingness to look at a law and ask
‘will it do more good than harm.”’
So Bork had made the journey from “Socialist
to Communist to New Dealer, to free-market advocate, to libertarian, to strict constructionist, to statist, to Burkean.” His mentor Alexander Bickel (The Least Dangerous Branch is on my TBR list) who had
also moved from liberalism to Burke counseled to always push himself and never
to cower in public debate, nor fear unpopular positions. That was were he was
at the time of the nomination hearings. He was also a prolific writer who
enjoyed provoking, as most of the writings were originally speeches that were
intended to provoke. Those provocations made it difficult for the White House
which was trying to portray him as a moderate replacement for the
middle-of-the-road Powell.
Bork’s nomination was a response to Reagan’s failure to
achieve adoption of his social agenda. Patrick Buchanan, Reagan’s
communications director had argued, “The appointment of two justices to the
Supreme Court could do more to advance the social agenda — school prayer,
anti-pornography, anti-busing, right-to-life and [ending] quotas in employment
— than anything Congress can accomplish in twenty years.”
This use of the judiciary to achieve political ends was not
new. Andrew Jackson and Franklin Roosevelt had personally orchestrated
campaigns to change the philosophical nature of the court. The Senate has
always considered it to be its prerogative to thwart such ventures.
In the end, Borks’s extremest positions on numerous
issues, obvious from a trail of documents, made it impossible for the White
House strategy to portray him as a moderate. They lost the support of
the moderates and southern Democrats whose votes they needed for confirmation.
Ironically, though, a major reason for Bork’s defeat was less his judicial
philosophy than the failure of the Reagan administration to publicly support
its nominee. Bork had pleaded with White House staff to have the president
issue a speech on his behalf; but Reagan never left the sidelines.
Bork’s position - that no set of values was supreme (“there
is no principled was to prefer any claimed human value to any other”) is a
startling proposition coming from a self-proclaimed conservative and the author
of Slouching for Gomorrah for it means courts would be prohibited from enforcing the
values they wanted adopted. This logically led him to the conclusion that
courts can only enforce contracts, the Constitution being merely another
contract that must be read literally. The judge must not choose between a
competing set of values, but must return to the document for a literal reading
much like a will.
Perhaps ironically, Thomas Grey of Stanford has pointed out
in 1975 that “Bork’s views and those of New Deal liberal Hugo Black were
similar in that ‘constitutional doctrines based on sources other than the
explicit commands of the written constitution were illegitimate.’” Black has
also used a Burkian approach to argue against the Supreme Court’s imposition of
arbitrary values and creation of “right” that prevented New Deal legislation.
This conservative Supreme Court argued that an employee had a “right to work”
for as little per hour as he wanted. Bork has recently stated that the Supreme
Court's activism began with this early twentieth century court; that it wrote
all sorts of free market “nonsense” into the Constitution. So Bork has argued
he was simply using the liberal’s criticisms of an earlier court when he
decried the Warren court’s activism. That earlier court had also laid down much precedent for
the development of privacy and individual rights, however; a trend that Black
noted and Bork has perhaps ignored. In Pierce v Society of Sisters (1925), a decision that Bork has called “intellectually
empty,” the court struck down a law that would have prohibited home schooling
.
Bork contended the 9th amendment, often used to define
rights not specifically enumerated in the Constitution, is essentially
meaningless, yet therein lies the most important core of original intent of the
Framers.
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